Bleach, Vol. 28
By Tite Kubo
Published by Viz Media
Ichigo, Uryu, and Chad face their first foes since their arrival in Hueco Mundo to rescue Orihime, but more importantly, they meet the comic relief, appearing in the form of a group of rag-tag Arrancar (considered “garbage bugs” by the higher-ranked types) seemingly led by a noisy toddler named Nel. Also joining the fight are Rukia and Renji, who arrive wearing capes provided by austere older brother Byakuya–an unusual gesture of kindness (not to mention insubordination) from him. Meanwhile, Orihime’s grim Espada guardian, Ulquiorra, explains how his apparent sympathy for Orihime (allowing her to put her affairs in order and make her secret goodbye to Ichigo) was a technique intended to break her will, which he arrogantly assumes has occurred. Orihime has other ideas, however, as she bides her time and makes plans to sabotage Aizen’s most dangerous tool.
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Though much of the devastation that Hyakkimaru and Dororo witness is man-made (Dororo takes placed during the Sengoku, or Warring States, Period), demons exploit the conflict for their own benefit, holding small communities in their thrall, luring desperate travelers to their doom, and feasting on the never-ending supply of human corpses. Some of these demons have obvious antecedents in Japanese folklore — a nine-tailed kitsune — while others seem to have sprung full-blown from Tezuka’s imagination — a shark who paralyzes his victims with sake breath, a demonic toad, a patch of mold possessed by an evil spirit. (As someone who’s lived in prewar buildings, I can vouch for the existence of demonic mold. Lysol is generally more effective than swordplay in eliminating it, however.) Hyakkimaru has a vested interest in killing these demons, as he spontaneously regenerates a lost body part with each monster he slays. But he also feels a strong sense of kinship with many victims — a feeling not shared by those he helps, who cast him out of their village as soon as the local demon has been vanquished.
For folks who find the cartoonish aspects of Tezuka’s style difficult to reconcile with the serious themes addressed in Buddha, Phoenix, and Ode to Kirihito, Dororo may prove a more satisfying read. The cuteness of Tezuka’s heroes actually works to his advantage; they seem terribly vulnerable when contrasted with the grotesque demons, ruthless samurai, and scheming bandits they encounter. Tezuka’s jokes — which can be intrusive in other stories — also prove essential to Dororo‘s success. He shatters the fourth wall, inserts characters from his stable of “stars,” borrows characters from other manga-kas’ work, and punctuates moments of high drama with low comedy, underscoring the sheer absurdity of his conceits… like sake-breathing shark demons. Put another way, Dororo wears its allegory lightly, focusing primarily on swordfights, monster lairs, and damsels in distress while using its historical setting to make a few modest points about the corrosive influence of greed, power, and fear.