Last weekend, I had an opportunity to visit the San Francisco Public Library, which is mounting a small but meticulously curated exhibit exploring the relationship between politics, censorship, and manhwa in post-war Korea. Called “Korean Comics: A Society Through Small Frames,” the exhibit features twenty-one of Korea’s best-known cartoonists, from Kim Won Bin, creator of Fist Boss, to Hwang Mina, a sunjong (girls’) pioneer. For a Western reader whose primary knowledge of manhwa comes from titles such as Goong: The Royal Palace, the exhibit will be revelatory, as almost none of the series on display look like the Korean comics that have been licensed for the US market; if anything, the curators have gone out of their way to choose titles that challenge the commonly-held Western notion that manhwa is simply the “Korean form” of manga.[1] Styles range from the cartoonish (Baby Dinosaur Tuli, Madame Vicious) to the naturalistic (The Picture Diary of Puja), while the story lines explore topics as varied as ancient Korean history (Kojudo: Three Kingdoms), homelessness in Seoul (We Saw a Pity Bird Who Lost Its Way), Korean involvement in the Vietnam War (Yellow Bullets), and sumo champion Rikidozan, who is credited with introducing Japanese and Korean audiences to modern professional wrestling.[2]
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“When he heard his cry for help, it wasn’t human” — so went the tagline for Ken Russell’s Altered States (1980), a bizarre fever-dream of Nietzchean philosophy, horror, and mystical hoo-ha in which a scientist’s experiments result in his spontaneous devolution. That same tagline would work equally well for Osamu Tezuka’s Ode to Kirihito (1970-71), a globe-trotting medical mystery about a doctor who takes a similar step down the evolutionary ladder from man to beast. In less capable hands, Kirihito would be pure, B-movie camp with delusions of grandeur — as Altered States is — but Tezuka synthesizes these disparate elements into a gripping story that explores meaty themes: the porous boundaries between man and animal, sanity and insanity, godliness and godlessness; the arrogance of scientists; and the corruption of the Japanese medical establishment.
At a deeper level, however, Ode to Kirihito is an extended meditation on what distinguishes man from animal. Kirihito’s physical transformation forces him to the very margins of society; he terrifies and fascinates the people he encounters, as they alternately shun him and exploit him for his dog-like appearance. (In one of the manga’s most engrossing subplots, an eccentric millionaire kidnaps Kirihito for display in a private freak show.) The discrimination that Kirihito faces — coupled with Monmow’s dramatic symptoms, such as irrational aggression and raw meat cravings — lead him to question whether he is, in fact, still human. Throughout the story, he wrestles with a strong desire to abandon reason and morality for instinct; only his medical training — and the ethics thus inculcated — prevent him from embracing the beast within.


As a feminist, yaoi puts me in a difficult position. On the one hand, I love the idea of women creating erotica for other women, of creating a safe and fun space where female readers can explore their sexual fantasies. (I don’t know about you, but Ron Jeremy has never factored into any of mine.) On the other hand, I’m often uncomfortable by the way in which rape is conflated with extreme romantic desire in yaoi; it’s disappointing to see the “you’re so irresistible, I couldn’t help myself!” defense trotted out as a justification for sexual violation. To be sure, the rape-as-love trope abounds in romance novels and mainstream pornography as well, but as a feminist, it makes me just as uncomfortable to encounter it in yaoi as it does to encounter it in an episode of General Hospital. Then, too, there’s the issue of the characters’ homosexuality, which is sometimes trivialized (i.e., they’re not gay, they’re just so good-looking they couldn’t help themselves!), ignored, or “explained” by a character’s tragic past, as if sexual orientation were a simple, situational decision.
Oh, Natsume Ono, I just can’t quit you! I was not wild about
At first glance, Shirley looks like a practice run for Emma, a collection of pleasant, straightforward maid stories featuring prototype versions of William, Eleanor, and Emma. A closer examination, however, reveals that Shirley is, in fact, a series of detailed character sketches exploring the relationships between three maids and their respective employers. And while some of these sketches aren’t entirely successful — Kaoru Mori cheerfully describes one as “an extremely cheap story about a boy and an animal” — the five chapters focusing on thirteen-year-old Shirley Madison and her independent, headstrong employer are as good as any passage in Emma.
Invoke Tezuka’s name, and most readers immediately think of Astro Boy, Buddha, and Princess Knight. But there’s a darker side to Tezuka’s oeuvre that dates back to 1953, the year in which he brought Dostoevsky’s tormented Raskolnikov to life in a manga-fied version of Crime and Punishment. It’s this side of Tezuka — the side that acknowledges the human capacity for violence, greed, and deception — that’s on display in MW, a twisty thriller about a sociopath and the priest who loves him.
10. THE DREAMING
9. OFF*BEAT
8. BLUE MONDAY
7. JAPAN AI: A TALL GIRL’S ADVENTURES IN JAPAN
6. EMPOWERED
5. 12 DAYS
4. KING CITY
3. YOKAIDEN
2. NIGHTSCHOOL: THE WEIRN BOOKS
1. SCOTT PILGRIM
There are two things to know about Bride of the Water God before you begin reading: first, the artwork is stunningly beautiful, and second, the story takes frequent, confusing detours that are almost impossible to explain, given what we know about the characters. If you find yourself vacillating between “Oh, so pretty!” and “Sweet Jesus, that makes no sense!”, know that you’re not alone.