Kobato Hanato has a job to do: if she can fill a magic bottle with the pain and suffering of people whose lives she’s improved, she’ll have her dearest wish come true. There’s just one problem: Kobato is completely mystified by urban life, and has no idea how to identify folks in need of her help. Lucky for her, Ioryogi, a blue dog with a foul mouth and fierce temper, has been appointed her sensei and guardian angel, tasked with helping Kobato develop the the street smarts necessary for completing her mission.
It’s perfectly possible to read Kobato as a story about a sweet, clueless girl who teams up with a gruff but lovable animal to collect wounded hearts. That book is beautifully drawn, but isn’t terribly interesting; most of the stories follow the same template so, well, doggedly, that even the most committed fan of cute would find Kobato too repetitive to be much fun. A more productive way to understand Kobato is as a moe parody, a gleeful skewering of an entire genre in which the cute, underage heroine’s primary role is to endear herself to readers with her mixture of enthusiasm, naivete, and sensitivity.
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The scene: a country road in twelfth-century Japan. The players: Yamato, a bandit with a Robin Hood streak; Dr. Dunstan, a Westerner in sunglasses and a flashy yukata; and Yamato’s gang. The robbers surround Dunstan to search his cart for anything of worth, settling on two large crates. Though Dunstan warns them that the consequences of opening the boxes will be dire — “if you wake them, you will die,” he explains — Yamato ignores his advice, prying off the lids to discover what look like two porcelain boys. Both figures spring to life, with Vice — the “ultimate evil one,” in case you didn’t guess from his name — slaughtering six robbers in short order. Though Yamato is badly outclassed — he has a sword, Vice has a variety of lethal powers that would be the envy of the US military — he vows to defend his friends. Yamato’s brave gesture gives the second doll, Ultimo, an opening to jump into the battle and send Vice packing.
HAUNTED HOUSE
I read a Rumiko Takahashi manga for the same reason I watch an Alfred Hitchcock thriller: I know exactly what I’m going to get. Certain plot elements and motifs recur throughout each artist’s work — Hitchcock loves pairing a brittle blond with a rakish cad on the run from authorities, for example, while Takahashi loves pairing a female “seer” with a demonically-tinged boy — yet the craft with which Hitchcock and Takahashi develop such tropes prevents either artist’s work from feeling stale or repetitive. Takahashi’s latest series gives ample proof that while she may have a limited repertory, she’s the undisputed master of the supernatural mystery.
Tegami Bachi has all the right ingredients to be a great shonen series: a dark, futuristic setting; rad monsters; cool weapons powered by mysterious energy sources; characters with goofy names (how’s “Gauche Suede” grab you?); and smart, stylish artwork. Unfortunately, volume one seems a little underdone, like a piping-hot shepherd’s pie filled with rock-hard carrots.
Though much of the devastation that Hyakkimaru and Dororo witness is man-made (Dororo takes placed during the Sengoku, or Warring States, Period), demons exploit the conflict for their own benefit, holding small communities in their thrall, luring desperate travelers to their doom, and feasting on the never-ending supply of human corpses. Some of these demons have obvious antecedents in Japanese folklore — a nine-tailed kitsune — while others seem to have sprung full-blown from Tezuka’s imagination — a shark who paralyzes his victims with sake breath, a demonic toad, a patch of mold possessed by an evil spirit. (As someone who’s lived in prewar buildings, I can vouch for the existence of demonic mold. Lysol is generally more effective than swordplay in eliminating it, however.) Hyakkimaru has a vested interest in killing these demons, as he spontaneously regenerates a lost body part with each monster he slays. But he also feels a strong sense of kinship with many victims — a feeling not shared by those he helps, who cast him out of their village as soon as the local demon has been vanquished.
For folks who find the cartoonish aspects of Tezuka’s style difficult to reconcile with the serious themes addressed in Buddha, Phoenix, and Ode to Kirihito, Dororo may prove a more satisfying read. The cuteness of Tezuka’s heroes actually works to his advantage; they seem terribly vulnerable when contrasted with the grotesque demons, ruthless samurai, and scheming bandits they encounter. Tezuka’s jokes — which can be intrusive in other stories — also prove essential to Dororo‘s success. He shatters the fourth wall, inserts characters from his stable of “stars,” borrows characters from other manga-kas’ work, and punctuates moments of high drama with low comedy, underscoring the sheer absurdity of his conceits… like sake-breathing shark demons. Put another way, Dororo wears its allegory lightly, focusing primarily on swordfights, monster lairs, and damsels in distress while using its historical setting to make a few modest points about the corrosive influence of greed, power, and fear.
If Phoenix is Tezuka’s Ring Cycle, Wagnerian in scope, form, and seriousness, then Dororo is Tezuka’s Don Giovanni, a playful marriage of supernatural intrigue and lowbrow comedy whose deeper message is cloaked in shout-outs to fellow artists (in this case, 
When I was applying to college, my guidance counselor encouraged me to compose a list of amenities that my dream school would have — say, a first-class orchestra or a bucolic New England setting. It never occurred to me to add “pet-friendly dormitories” to that list, but reading Yuji Iwahara’s Cat Paradise makes me wish I’d been a little more imaginative in my thinking. The students at Matabi Academy, you see, are allowed to have cats in the dorms, a nice perk that has a rather sinister rationale: cats play a vital role in defending the school against Kaen, a powerful demon who’s been sealed beneath its library for a century.